2000, ISBN: 9789071608100

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Aquarian, UK, 1983. First Edition. Medium Trade Paperback. Very Good. Medium Trade Paperback. 144 pages. *** PUBLISHING DETAILS: Aquarian, UK, 1983. First Edition. *** CONDITION: Thi… Meer...

Aquarian, UK, 1983. First Edition. Medium Trade Paperback. Very Good. Medium Trade Paperback. 144 pages. *** PUBLISHING DETAILS: Aquarian, UK, 1983. First Edition. *** CONDITION: This book is in very good condition. More specifically: Covers have no creasing. Edges of covers have superficial wear. Spine is uncreased. . Pages are lightly tanned. *** ABOUT THIS BOOK: The Golden Dawn is one of the most influential and respected systems of magic in the world. Over a century old, the teachings of this once-secret society are considered the capstone of the Western Esoteric Tradition. Yet many of the available books on the subject are too complex or overwhelming for readers just beginning to explore alternative spiritual paths. The Essential Golden Dawn is for those who simply want to find out what the Golden Dawn is and what it has to offer. Written by recognized experts on the topic, this introduction to High Magic is both straightforward and succinct. It explores the origins of Hermeticism and the Western Esoteric Tradition, as well as the rich history of the Golden Dawn and its founders. This guide explains the "laws" of magic and magical philosophy, describes different areas of magical knowledge that a Golden Dawn magician can expect to learn, and presents basic rituals for the novice. If you have been curious about the Golden Dawn, but intimidated by its scope, this concise guide will shed light on this powerful system of practical magic and spiritual growth. *** Quantity Available: 1. Category: Magic, Paranormal & Occult; ISBN: 0850302781. ISBN/EAN: 9780850302783. Inventory No: 20010328.. 9780850302783, Aquarian, 1983, 3, BRAND NEW COPY, SMYTH SEWN HARDCOVER, FIRST EDITION, FIRST PRINTING, FINE CONDITION, IN OUR OWN STOCK AND READY TO SHIP. --------TABLE OF CONTENTS Per Unum - Ad Unum / J. R. Ritman Introduction / R. Van Den Broek An Introduction to the Hermetica: Approaching Ancient Esoteric Tradition Poimandres: The Etymology of the Name and the Origins of the Hermetica / P. Kingsley Religious Practices in the Hermetic 'Lodge': New Light from Nag Hammadi / R. Van den Broek The Hermetic Apocalypse and other Greek Predictions of the End of Religion / R. Van Den Broek Hermes and Christ: 'Pagan' Witnesses to the Truth of Christianity / R. Van Den Broek Hermes Trismegistus and the Origins of Gnosticism / G. Quispel Reincarnation and Magic in the Asclepius / G. Quispel The Original Doctrine of Valentinus the Gnostic / G. Quispel Transformation through Vision in Jewish Gnosticism and the Cologne Mani Codex / G. Quispel Paul and Gnosis: a Personal View / G. Quispel Gnosis and Alchemy: the Tabula Smaragdina / G. Quispel Die Uberlieferung des Asclepius im Mittelalter / C. Gilly La Renaissance et le mirage egyptien / J.-P. Mahe Das Bekenntnis zur Gnosis von Paracelsus bis auf die Schuler Jacob Bohmes / C. Gilly.14 studies dealing with ancient, medieval and early modern forms of Gnosis, their myths, rites, ideas and expectations, with strong emphasis on Hermetic traditions. Contributions by R. van den Broek, C. Gilly, P. Kingsley, J.-P. Mahé, and G. Quispel.This handsomely produced book contains lectures presented at an Amsterdam symposium held in honor of Gilles Quispel on the occasion of his eightieth birthday on 30 May 1996, along with a number of scholarly articles, some previously published, by Quispel and Roelof van den Broek. The other contributors are Jean-Pierre Mahé, the famous scholar of the Hermetica; Peter Kingsley, author of Ancient Philosophy, Mystery, and Magic: Empedocles and Pythagorean Tradition (Oxford: Clarendon, 1995) and other works on ancient esoterica; and Carlos Gilly, librarian of the Bibliotheca Philosophica Hermetica. As the title suggests, the essays explore what Joost R. Ritman, the founder of the Bibliotheca, calls "the Hermetic-Christian Gnosis," which (he says) runs from antiquity to modernity as "a third cultural component next to theology and philosophy" in the West. The essays of Kingsley, van den Broek, and Quispel focus on antiquity; those of Mahé and Gilly on the Middle Ages and the Renaissance. Contemporary scholarly approaches to "Gnosis," "Gnosticism," "Hermetism," and the like fall along a spectrum from an extreme minimalism, which eschews the use of the term Gnosticism at all, to an extreme maximalism, which can speak of "the Hermetic-Christian Gnosis" as an enduring entity in Western civilization. While the scholarly pendulum has been moving in the minimalist direction over the last decade, the essays in this book are unabashedly, even defiantly, maximalist in every way, from their scholarly categories to their use of parallels to the significance they attribute to their topic. "Gnosis" is simply "the inner experience of ultimate reality," which can take "ancient, medieval, and modem forms". Thus, in antiquity Mani was a "gnostic Christian", and "Paul, after all, was a Hellenist, and as such a Gnostic" in modernity, Chagall was a Jewish Gnostic, Blake a Christian Gnostic, Jung a Hermetic Gnostic. In order to map this pervasive Gnosis, the closest relationships must be attributed to texts that contain parallel phrases or imagery. When the alchemic Tabula Smaragdina says, "That which is below is as that which is above/and that which is above is as that which is below," it may have been "inspired" by the Gospel of Thomas, which likewise speaks of making "the above like the below". Esoteric writings take on the highest religious, philosophical, and historical significance: "The so-called Hermetic texts are just one manifestation of a much vaster esoteric tradition that runs like a thread through antiquity, stretching backwards and forwards in time . . . . A correct assessment of the nature and function of ancient esotericism is essential for a correct assessment not only of religious history in the West, but also, ultimately, of what we now are as individuals in the modem western world". Ritman believes that a present-day "revival" of "Hermetic-Christian Gnosis" signals "a new phase in our global history" readers who situate themselves more toward the minimalist pole of the scholarly spectrum than these authors (and there will be few who do not) may find the essays on antiquity by van den Broek and Quispel stimulating. The former's chapter on "The Hermetic Apocalypse and Other Greek Predictions of the End of Religion" provides a fascinating entry into the polemics surrounding religious change in the fourth and fifth centuries. And Quispel's "The Original Doctrine of Valentinus the Gnostic", a 1996 revisiting of his famous article of 1947, presents a vigorous, if indirect, response to Christoph Markschies's Valentinus Gnosticus (Tübingen: Mohr, 1992), a minimalist argument that Valentinus was not a Gnostic. In this essay one finds the detailed, parallel-based arguments of the maximalist scholar at their most persuasive, In de Pelikaan, 2000, 5<

2000, ISBN: 9789071608100

BRAND NEW COPY, SMYTH SEWN HARDCOVER, FIRST EDITION, FIRST PRINTING, FINE CONDITION, IN OUR OWN STOCK AND READY TO SHIP. --------TABLE OF CONTENTS⤢ Per Unum - Ad Unum / J. R. Ritman⤢ … Meer...

BRAND NEW COPY, SMYTH SEWN HARDCOVER, FIRST EDITION, FIRST PRINTING, FINE CONDITION, IN OUR OWN STOCK AND READY TO SHIP. --------TABLE OF CONTENTS⤢ Per Unum - Ad Unum / J. R. Ritman⤢ Introduction / R. Van Den Broek⤢ An Introduction to the Hermetica: Approaching Ancient Esoteric Tradition⤢ Poimandres: The Etymology of the Name and the Origins of the Hermetica / P. Kingsley⤢ Religious Practices in the Hermetic 'Lodge': New Light from Nag Hammadi / R. Van den Broek⤢ The Hermetic Apocalypse and other Greek Predictions of the End of Religion / R. Van Den Broek⤢ Hermes and Christ: 'Pagan' Witnesses to the Truth of Christianity / R. Van Den Broek⤢ Hermes Trismegistus and the Origins of Gnosticism / G. Quispel⤢ Reincarnation and Magic in the Asclepius / G. Quispel⤢ The Original Doctrine of Valentinus the Gnostic / G. Quispel⤢ Transformation through Vision in Jewish Gnosticism and the Cologne Mani Codex / G. Quispel⤢ Paul and Gnosis: a Personal View / G. Quispel⤢ Gnosis and Alchemy: the Tabula Smaragdina / G. Quispel⤢ Die Uberlieferung des Asclepius im Mittelalter / C. Gilly⤢ La Renaissance et le mirage egyptien / J.-P. Mahe⤢ Das Bekenntnis zur Gnosis von Paracelsus bis auf die Schuler Jacob Bohmes / C. Gilly.14 studies dealing with ancient, medieval and early modern forms of Gnosis, their myths, rites, ideas and expectations, with strong emphasis on Hermetic traditions. Contributions by R. van den Broek, C. Gilly, P. Kingsley, J.-P. Mahé, and G. Quispel.This handsomely produced book contains lectures presented at an Amsterdam symposium held in honor of Gilles Quispel on the occasion of his eightieth birthday on 30 May 1996, along with a number of scholarly articles, some previously published, by Quispel and Roelof van den Broek. The other contributors are Jean-Pierre Mahé, the famous scholar of the Hermetica; Peter Kingsley, author of Ancient Philosophy, Mystery, and Magic: Empedocles and Pythagorean Tradition (Oxford: Clarendon, 1995) and other works on ancient esoterica; and Carlos Gilly, librarian of the Bibliotheca Philosophica Hermetica. As the title suggests, the essays explore what Joost R. Ritman, the founder of the Bibliotheca, calls "the Hermetic-Christian Gnosis," which (he says) runs from antiquity to modernity as "a third cultural component next to theology and philosophy" in the West. The essays of Kingsley, van den Broek, and Quispel focus on antiquity; those of Mahé and Gilly on the Middle Ages and the Renaissance. Contemporary scholarly approaches to "Gnosis," "Gnosticism," "Hermetism," and the like fall along a spectrum from an extreme minimalism, which eschews the use of the term Gnosticism at all, to an extreme maximalism, which can speak of "the Hermetic-Christian Gnosis" as an enduring entity in Western civilization. While the scholarly pendulum has been moving in the minimalist direction over the last decade, the essays in this book are unabashedly, even defiantly, maximalist in every way, from their scholarly categories to their use of parallels to the significance they attribute to their topic. "Gnosis" is simply "the inner experience of ultimate reality," which can take "ancient, medieval, and modem forms". Thus, in antiquity Mani was a "gnostic Christian", and "Paul, after all, was a Hellenist, and as such a Gnostic" in modernity, Chagall was a Jewish Gnostic, Blake a Christian Gnostic, Jung a Hermetic Gnostic. In order to map this pervasive Gnosis, the closest relationships must be attributed to texts that contain parallel phrases or imagery. When the alchemic Tabula Smaragdina says, "That which is below is as that which is above/and that which is above is as that which is below," it may have been "inspired" by the Gospel of Thomas, which likewise speaks of making "the above like the below". Esoteric writings take on the highest religious, philosophical, and historical significance: "The so-called Hermetic texts are just one manifestation of a much vaster esoteric tradition that runs like a thread through antiquity, stretching backwards and forwards in time . . . . A correct assessment of the nature and function of ancient esotericism is essential for a correct assessment not only of religious history in the West, but also, ultimately, of what we now are as individuals in the modem western world". Ritman believes that a present-day "revival" of "Hermetic-Christian Gnosis" signals "a new phase in our global history" readers who situate themselves more toward the minimalist pole of the scholarly spectrum than these authors (and there will be few who do not) may find the essays on antiquity by van den Broek and Quispel stimulating. The former's chapter on "The Hermetic Apocalypse and Other Greek Predictions of the End of Religion" provides a fascinating entry into the polemics surrounding religious change in the fourth and fifth centuries. And Quispel's "The Original Doctrine of Valentinus the Gnostic", a 1996 revisiting of his famous article of 1947, presents a vigorous, if indirect, response to Christoph Markschies's Valentinus Gnosticus (Tübingen: Mohr, 1992), a minimalist argument that Valentinus was not a Gnostic. In this essay one finds the detailed, parallel-based arguments of the maximalist scholar at their most persuasive, In de Pelikaan, 2000, 5<

2000, ISBN: 9789071608100

BRAND NEW COPY, SMYTH SEWN HARDCOVER, FIRST EDITION, FIRST PRINTING, FINE CONDITION, IN OUR OWN STOCK AND READY TO SHIP. -------- TABLE OF CONTENTS ⤢ Per Unum - Ad Unum / J. R. Ritman â… Meer...

BRAND NEW COPY, SMYTH SEWN HARDCOVER, FIRST EDITION, FIRST PRINTING, FINE CONDITION, IN OUR OWN STOCK AND READY TO SHIP. -------- TABLE OF CONTENTS ⤢ Per Unum - Ad Unum / J. R. Ritman ⤢ Introduction / R. Van Den Broek ⤢ An Introduction to the Hermetica: Approaching Ancient Esoteric Tradition ⤢ Poimandres: The Etymology of the Name and the Origins of the Hermetica / P. Kingsley ⤢ Religious Practices in the Hermetic 'Lodge': New Light from Nag Hammadi / R. Van den Broek ⤢ The Hermetic Apocalypse and other Greek Predictions of the End of Religion / R. Van Den Broek ⤢ Hermes and Christ: 'Pagan' Witnesses to the Truth of Christianity / R. Van Den Broek ⤢ Hermes Trismegistus and the Origins of Gnosticism / G. Quispel ⤢ Reincarnation and Magic in the Asclepius / G. Quispel ⤢ The Original Doctrine of Valentinus the Gnostic / G. Quispel ⤢ Transformation through Vision in Jewish Gnosticism and the Cologne Mani Codex / G. Quispel ⤢ Paul and Gnosis: a Personal View / G. Quispel ⤢ Gnosis and Alchemy: the Tabula Smaragdina / G. Quispel ⤢ Die Uberlieferung des Asclepius im Mittelalter / C. Gilly ⤢ La Renaissance et le mirage egyptien / J.-P. Mahe ⤢ Das Bekenntnis zur Gnosis von Paracelsus bis auf die Schuler Jacob Bohmes / C. Gilly. 14 studies dealing with ancient, medieval and early modern forms of Gnosis, their myths, rites, ideas and expectations, with strong emphasis on Hermetic traditions. Contributions by R. van den Broek, C. Gilly, P. Kingsley, J.-P. Mahé, and G. Quispel. This handsomely produced book contains lectures presented at an Amsterdam symposium held in honor of Gilles Quispel on the occasion of his eightieth birthday on 30 May 1996, along with a number of scholarly articles, some previously published, by Quispel and Roelof van den Broek. The other contributors are Jean-Pierre Mahé, the famous scholar of the Hermetica; Peter Kingsley, author of Ancient Philosophy, Mystery, and Magic: Empedocles and Pythagorean Tradition (Oxford: Clarendon, 1995) and other works on ancient esoterica; and Carlos Gilly, librarian of the Bibliotheca Philosophica Hermetica. As the title suggests, the essays explore what Joost R. Ritman, the founder of the Bibliotheca, calls "the Hermetic-Christian Gnosis," which (he says) runs from antiquity to modernity as "a third cultural component next to theology and philosophy" in the West. The essays of Kingsley, van den Broek, and Quispel focus on antiquity; those of Mahé and Gilly on the Middle Ages and the Renaissance. Contemporary scholarly approaches to "Gnosis," "Gnosticism," "Hermetism," and the like fall along a spectrum from an extreme minimalism, which eschews the use of the term Gnosticism at all, to an extreme maximalism, which can speak of "the Hermetic-Christian Gnosis" as an enduring entity in Western civilization. While the scholarly pendulum has been moving in the minimalist direction over the last decade, the essays in this book are unabashedly, even defiantly, maximalist in every way, from their scholarly categories to their use of parallels to the significance they attribute to their topic. "Gnosis" is simply "the inner experience of ultimate reality," which can take "ancient, medieval, and modem forms". Thus, in antiquity Mani was a "gnostic Christian", and "Paul, after all, was a Hellenist, and as such a Gnostic" in modernity, Chagall was a Jewish Gnostic, Blake a Christian Gnostic, Jung a Hermetic Gnostic. In order to map this pervasive Gnosis, the closest relationships must be attributed to texts that contain parallel phrases or imagery. When the alchemic Tabula Smaragdina says, "That which is below is as that which is above/and that which is above is as that which is below," it may have been "inspired" by the Gospel of Thomas, which likewise speaks of making "the above like the below". Esoteric writings take on the highest religious, philosophical, and historical significance: "The so-called Hermetic texts are just one manifestation of a much vaster esoteric tradition that runs like a thread through antiquity, stretching backwards and forwards in time . . . . A correct assessment of the nature and function of ancient esotericism is essential for a correct assessment not only of religious history in the West, but also, ultimately, of what we now are as individuals in the modem western world". Ritman believes that a present-day "revival" of "Hermetic-Christian Gnosis" signals "a new phase in our global history" readers who situate themselves more toward the minimalist pole of the scholarly spectrum than these authors (and there will be few who do not) may find the essays on antiquity by van den Broek and Quispel stimulating. The former's chapter on "The Hermetic Apocalypse and Other Greek Predictions of the End of Religion" provides a fascinating entry into the polemics surrounding religious change in the fourth and fifth centuries. And Quispel's "The Original Doctrine of Valentinus the Gnostic", a 1996 revisiting of his famous article of 1947, presents a vigorous, if indirect, response to Christoph Markschies's Valentinus Gnosticus (Tübingen: Mohr, 1992), a minimalist argument that Valentinus was not a Gnostic. In this essay one finds the detailed, parallel-based arguments of the maximalist scholar at their most persuasive, In de Pelikaan, 2000, 5<