Cartesian Meditations: An Introduction to Phenomenology - pocketboek

EAN (ISBN-13): 9789024700684
ISBN (ISBN-10): 902470068X
Gebonden uitgave
pocket book
Verschijningsjaar: 2007
Uitgever: Martinus Nijhoff
176 Bladzijden
Gewicht: 0,263 kg
Taal: eng/Englisch

Boek bevindt zich in het datenbestand sinds 2007-06-10T10:28:23+02:00 (Amsterdam)
Boek voor het laatst gevonden op 2024-08-21T13:33:08+02:00 (Amsterdam)
ISBN/EAN: 9789024700684

ISBN - alternatieve schrijfwijzen:
90-247-0068-X, 978-90-247-0068-4
alternatieve schrijfwijzen en verwante zoekwoorden:
Auteur van het boek: husserl edmund, cairns
Titel van het boek: introduction phenomenology, cartesian meditations, meditation, nijhoff, cartesianische meditationen, introduction husserl, cartes

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Gegevens van de uitgever

Auteur: Edmund Husserl
Titel: Cartesian Meditations - An Introduction to Phenomenology
Uitgeverij: Springer; Springer Netherland
176 Bladzijden
Verschijningsjaar: 1977-07-31
Dordrecht; NL
Vertaler: Dorion Cairns
Gewicht: 0,590 kg
Taal: Engels
37,44 € (DE)
38,49 € (AT)
47,05 CHF (CH)
Not available, publisher indicates OP

BC; Book; Hardcover, Softcover / Philosophie/20., 21. Jahrhundert; Phänomenologie und Existenzphilosophie; Verstehen; Edmund Husserl; concept; Emmanuel Lévinas; phenomenology; C; Phenomenology; Religion and Philosophy; BC; EA

§ 1. Descartes’ Meditations as the prototype of philosophical reflection.- § 2. The necessity of a radical new beginning of philosophy.- First Meditation. The Way to the Transcendental Ego.- § 3. The Cartesian overthrow and the guiding final idea of an absolute grounding of science.- § 4. Uncovering the final sense of science by becoming immersed in science qua noematic phenomenon.- § 5. Evidence and the idea of genuine science.- § 6. Differentiations of evidence. The philosophical demand for an evidence that is apodictic and first in itself.- § 7. The evidence for the factual existence of the world not apodictic; its inclusion in the Cartesian overthrow.- § 8. The ego cogito as transcendental subjectivity.- § 9. The range covered by apodictic evidence of the “Iam”.- § 10. Digression: Descartes’ failure to make the transcendental turn.- § 11. The psychological and the transcendental Ego. The transcendency of the world.- Second Meditation. The Field of Transcendental Experience Laid Open in Respect of its Universal Structures.- § 12. The idea of a transcendental grounding of knowledge.- § 13. Necessity of at first excluding problems relating to the range covered by transcendental knowledge.- § 14. The stream of cogitationes. Cogito and cogitatum.- § 15. Natural and transcendental reflection.- § 16. Digression: Necessary beginning of both transcendental “purely psychological” reflection with the ego cogito.- § 17. The two-sidedness of inquiry into consciousness as an investigation of correlatives. Lines of description. Synthesis as the primal form belonging to consciousness.- § 18. Identification as the fundamental form of synthesis. The all-embracing synthesis of transcendental time.- § 19. Actuality and potentiality of intentional life.- § 20. The peculiar nature of intentional analysis.- § 21. The intentional object as “transcendental clue”.- § 22. The idea of the universal unity comprising all objects, and the task of clarifying it constitutionally.- Third Meditation. Constitutional Problems. Truth and Actuality.- § 23. A more pregnant concept of constitution, under the titles “reason” and “unreason”.- § 24. Evidence as itself-givenness and the modifications of evidence.- § 25. Actuality and quasi-actuality.- § 26. Actuality as the correlate of evident varification.- § 27. Habitual and potential evidence as functioning constitutively for the sense “existing object”.- § 28. Presumptive evidence of world-experience. World as an idea correlative to a perfect experiential evidence.- § 29. Material and formal ontological regions as indexes pointing to transcendental systems of evidence.- Fourth Meditation. Development of the Constitutional Problems Pertaining to the Transcendental Ego Himself.- § 30. The transcendental ego inseparable from the processes making up his life.- § 31. The Ego as identical pole of the subjective processes.- § 32. The Ego as substrate of habitualities.- § 33. The full concretion of the Ego as monad and the problem of his self-constitution.- § 34. A fundamental development of phenomenological method. Transcendental analysis as eidetic.- § 35. Excursus into eidetic internal psychology.- § 36. The transcendental ego as the universe of possible forms of subjective process. The compossibility of subjective processes in coexistence or succession as subject to eidetic laws.- § 37. Time as the universal form of all egological genesis.- § 38. Active and passive genesis.- § 39. Association as a principle of passive genesis.- § 40. Transition to the question of transcendental idealism.- § 41. Genuine phenomenological explication of one’s own “ego cogito” as transcendental idealism.- Fifth Meditation. Uncovering of the Sphere of Transcendental Being as Monadological Intersubjectivity.- § 42. Exposition of the problem of experiencing someone else, in rejoinder to the objection that phenomenology entails solipsism.- § 43. The noematic-ontic mode of givenness of the Other, as transcendental clue for the constitutional theory of the experience of someone else.- § 44. Reduction of transcendental experience to the sphere of ownness.- § 45. The transcendental ego, and self-apperception as a psychophysical man reduced to what is included in my ownness.- § 46. Ownness as the sphere of the actualities and potentialities of the stream of subjective processes.- § 47. The intentional object also belongs to the full monadic concretion of ownness. Immanent transcendence and primordial world.- § 48. The transcendency of the Objective world as belonging to a level higher than that of primordial transcendency.- § 49. Predelineation of the course to be followed by intentional explication of experiencing what is other.- § 50. The mediate intentionality of experiencing someone else, as “appresentation” (analogical apperception).- § 51. “Pairing” as an associatively constitutive component of my experience of someone else.- § 52. Appresentation as a kind of experience with its own style of verification.- § 53. Potentialities of the primordial sphere and their constitutive function in the apperception of the Other.- § 54. Explicating the sense of the appresentation wherein I experience someone else.- § 55. Establishment of the community of monads. The first form of Objectivity: intersubjective Nature.- § 56. Constitution of higher levels of intermonadic community.- § 57. Clarification of the parallel between explication of what is internal to the psyche and egological transcendental explication.- § 58. Differentiation of problems in the intentional analysis of higher intersubjective communities. I and my surrounding world.- § 59. Ontological explication and its place within constitutional transcendental phenomenology as a whole.- § 60. Metaphysical results of our explication of experiencing someone else.- § 61. The traditional problems of “psychological origins” and their phenomenological clarification.- § 62. Survey of our intentional explication of experiencing someone else.- Conclusion.- § 63. The task of criticizing transcendental experience and knowledge.- § 64. Concluding word.