
Questioning Cosmopolitanism / Stan Van Hooft (u. a.) / Taschenbuch / Studies in Global Justice / Book / Englisch / 2011 - pocketboek
2011, ISBN: 9789400715653
[ED: Taschenbuch], [PU: Springer Netherland], Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from and where he felt he belonged. He answered that he was a "citi- 1 zen of the world" (kosmopolitês) . This made him the rst person known to have described himself as a cosmopolitan. A century later, the Stoics had developed that concept further, stating that the whole cosmos was but one polis, of which the order was logos or right reason. Living according to that right reason implied showing goodness to all of human kind. Through early Christianity, cosmopolitanism was given various interpretations, sometimes quite contrary to the inclusive notion of the Stoics. Augustine's interpretation, for example, suggested that only those who love God can live in the universal and borderless "City of God". Later, the red- covery of Stoic writings during the European Renaissance inspired thinkers like Erasmus, Grotius and Pufendorf to draw on cosmopolitanism to advocate world peace through religious tolerance and a society of states. That same inspiration can be noted in the American and French revolutions. In the eighteenth century, enlig- enment philosophers such as Bentham (through utilitarianism) and Kant (through universal reason) developed new and very different versions of cosmopolitanism that serve today as key sources of cosmopolitan philosophy. The nineteenth century saw the development of new forms of transnational ideals, including that of Marx's critique of capitalism on behalf of an international working class., DE, [SC: 0.00], Neuware, gewerbliches Angebot, 229, [GW: 447g], Banküberweisung, PayPal, Sofortüberweisung
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2011, ISBN: 9789400715653
[ED: Softcover], [PU: Springer / Springer Netherlands], Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from and where he felt he belonged. He answered that he was a "citi- 1 zen of the world" (kosmopolitês) . This made him the rst person known to have described himself as a cosmopolitan. A century later, the Stoics had developed that concept further, stating that the whole cosmos was but one polis, of which the order was logos or right reason. Living according to that right reason implied showing goodness to all of human kind. Through early Christianity, cosmopolitanism was given various interpretations, sometimes quite contrary to the inclusive notion of the Stoics. Augustine's interpretation, for example, suggested that only those who love God can live in the universal and borderless "City of God". Later, the red- covery of Stoic writings during the European Renaissance inspired thinkers like Erasmus, Grotius and Pufendorf to draw on cosmopolitanism to advocate world peace through religious tolerance and a society of states. That same inspiration can be noted in the American and French revolutions. In the eighteenth century, enlig- enment philosophers such as Bentham (through utilitarianism) and Kant (through universal reason) developed new and very different versions of cosmopolitanism that serve today as key sources of cosmopolitan philosophy. The nineteenth century saw the development of new forms of transnational ideals, including that of Marx's critique of capitalism on behalf of an international working class. 2011. xxviii, 230 S. XXVIII, 230 p. 235 mm Sofort lieferbar, DE, [SC: 0.00], Neuware, gewerbliches Angebot, Offene Rechnung (Vorkasse vorbehalten)
booklooker.de buecher.de GmbH & Co. KG Verzendingskosten:Versandkostenfrei, Versand nach Deutschland. (EUR 0.00) Details... |

Questioning Cosmopolitanism Stan Van Hooft (u. a.) Taschenbuch Studies in Global Justice Book Englisch 2011 - pocketboek
2011, ISBN: 9789400715653
[ED: Taschenbuch], [PU: Springer Netherland], Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from and where he felt he belonged. He answered that he was a "citi- 1 zen of the world" (kosmopolitês) . This made him the rst person known to have described himself as a cosmopolitan. A century later, the Stoics had developed that concept further, stating that the whole cosmos was but one polis, of which the order was logos or right reason. Living according to that right reason implied showing goodness to all of human kind. Through early Christianity, cosmopolitanism was given various interpretations, sometimes quite contrary to the inclusive notion of the Stoics. Augustine's interpretation, for example, suggested that only those who love God can live in the universal and borderless "City of God". Later, the red- covery of Stoic writings during the European Renaissance inspired thinkers like Erasmus, Grotius and Pufendorf to draw on cosmopolitanism to advocate world peace through religious tolerance and a society of states. That same inspiration can be noted in the American and French revolutions. In the eighteenth century, enlig- enment philosophers such as Bentham (through utilitarianism) and Kant (through universal reason) developed new and very different versions of cosmopolitanism that serve today as key sources of cosmopolitan philosophy. The nineteenth century saw the development of new forms of transnational ideals, including that of Marx's critique of capitalism on behalf of an international working class., DE, [SC: 0.00], Neuware, gewerbliches Angebot, 229, [GW: 447g], Banküberweisung, PayPal, Sofortüberweisung
booklooker.de |

2011, ISBN: 9789400715653
[ED: Softcover], [PU: Springer / Springer Netherlands], Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from and where he felt he belonged. He answered that he was a "citi- 1 zen of the world" (kosmopolitês) . This made him the rst person known to have described himself as a cosmopolitan. A century later, the Stoics had developed that concept further, stating that the whole cosmos was but one polis, of which the order was logos or right reason. Living according to that right reason implied showing goodness to all of human kind. Through early Christianity, cosmopolitanism was given various interpretations, sometimes quite contrary to the inclusive notion of the Stoics. Augustine's interpretation, for example, suggested that only those who love God can live in the universal and borderless "City of God". Later, the red- covery of Stoic writings during the European Renaissance inspired thinkers like Erasmus, Grotius and Pufendorf to draw on cosmopolitanism to advocate world peace through religious tolerance and a society of states. That same inspiration can be noted in the American and French revolutions. In the eighteenth century, enlig- enment philosophers such as Bentham (through utilitarianism) and Kant (through universal reason) developed new and very different versions of cosmopolitanism that serve today as key sources of cosmopolitan philosophy. The nineteenth century saw the development of new forms of transnational ideals, including that of Marx's critique of capitalism on behalf of an international working class. 2011. xxviii, 230 S. 3 Tabellen. 235 mm Sofort lieferbar, DE, [SC: 0.00], Neuware, gewerbliches Angebot, Offene Rechnung (Vorkasse vorbehalten)
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2003, ISBN: 9789400715653
[ED: Taschenbuch], [PU: Springer-Verlag GmbH], Neuware - Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from and where he felt he belonged. He answered that he was a 'citi- 1 zen of the world' (kosmopolitês) . This made him the rst person known to have described himself as a cosmopolitan. A century later, the Stoics had developed that concept further, stating that the whole cosmos was but one polis, of which the order was logos or right reason. Living according to that right reason implied showing goodness to all of human kind. Through early Christianity, cosmopolitanism was given various interpretations, sometimes quite contrary to the inclusive notion of the Stoics. Augustine's interpretation, for example, suggested that only those who love God can live in the universal and borderless 'City of God'. Later, the red- covery of Stoic writings during the European Renaissance inspired thinkers like Erasmus, Grotius and Pufendorf to draw on cosmopolitanism to advocate world peace through religious tolerance and a society of states. That same inspiration can be noted in the American and French revolutions. In the eighteenth century, enlig- enment philosophers such as Bentham (through utilitarianism) and Kant (through universal reason) developed new and very different versions of cosmopolitanism that serve today as key sources of cosmopolitan philosophy. The nineteenth century saw the development of new forms of transnational ideals, including that of Marx's critique of capitalism on behalf of an international working class., DE, [SC: 0.00], Neuware, gewerbliches Angebot, 237x156x19 mm, 229, [GW: 390g], Banküberweisung, Offene Rechnung, PayPal, Sofortüberweisung, Internationaler Versand
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Questioning Cosmopolitanism / Stan Van Hooft (u. a.) / Taschenbuch / Studies in Global Justice / Book / Englisch / 2011 - pocketboek
2011, ISBN: 9789400715653
[ED: Taschenbuch], [PU: Springer Netherland], Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from and where … Meer...
2011, ISBN: 9789400715653
[ED: Softcover], [PU: Springer / Springer Netherlands], Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from … Meer...
Questioning Cosmopolitanism Stan Van Hooft (u. a.) Taschenbuch Studies in Global Justice Book Englisch 2011 - pocketboek
2011
ISBN: 9789400715653
[ED: Taschenbuch], [PU: Springer Netherland], Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from and where … Meer...
2011, ISBN: 9789400715653
[ED: Softcover], [PU: Springer / Springer Netherlands], Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from … Meer...
2003, ISBN: 9789400715653
[ED: Taschenbuch], [PU: Springer-Verlag GmbH], Neuware - Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from… Meer...
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Gedetalleerde informatie over het boek. - Questioning Cosmopolitanism
EAN (ISBN-13): 9789400715653
ISBN (ISBN-10): 940071565X
Gebonden uitgave
pocket book
Verschijningsjaar: 2011
Uitgever: Springer
229 Bladzijden
Gewicht: 0,390 kg
Taal: eng/Englisch
Boek bevindt zich in het datenbestand sinds 2009-05-08T12:15:18+02:00 (Amsterdam)
Detailpagina laatst gewijzigd op 2022-03-25T09:47:52+01:00 (Amsterdam)
ISBN/EAN: 9789400715653
ISBN - alternatieve schrijfwijzen:
94-007-1565-X, 978-94-007-1565-3
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Laatste soortgelijke boek:
9789048187041 Questioning Cosmopolitanism (Stan van Hooft, Wim Vandekerckhove)
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