2002, ISBN: 9781402000782

The Thomistic tradition takes it name from the thirteenth-century religious thinker and saint who is its source and inspiration: the Dominican Friar Thomas 1 Aquinas. Aquinas understood h… Meer...

The Thomistic tradition takes it name from the thirteenth-century religious thinker and saint who is its source and inspiration: the Dominican Friar Thomas 1 Aquinas. Aquinas understood himself to be a theologian, and that is what he was. This obvious biographical fact needs to be underlined at the beginning, however, 2 since it has often since been lost sight of in treatments of his thought. The reason for this is that Aquinas also developed a powerful, innovative, and comprehensive philosophy which has proved to be at least as perennial, if not more so, than the theological synthesis that it was originally designed to serve. His followers have kept both strains of his thought alive until this day, but not always combining the same dual expertise. Theology and philosophy have since become more distinct, and as each has fragmented into sub-disciplines of academic specialization, it becomes harder and harder for anyone to master the thought of Aquinas as a as evidenced by the whole. Yet grasping the whole is essential to grasping the part, master work of Aquinas's mind: his Summa theologiae. You cannot understand any part of the Summa unless you understand its place within the whole, and much violence has been done to Aquinas's thought by abstracting it from the larger context in order to present it in discrete units. Buch (fremdspr.) Brian J. Shanley Gebundene Ausgabe, Springer Netherland, 31.01.2002, Springer Netherland, 2002<

2002, ISBN: 9781402000782

The Thomistic tradition takes it name from the thirteenth-century religious thinker and saint who is its source and inspiration: the Dominican Friar Thomas 1 Aquinas. Aquinas understood h… Meer...

The Thomistic tradition takes it name from the thirteenth-century religious thinker and saint who is its source and inspiration: the Dominican Friar Thomas 1 Aquinas. Aquinas understood himself to be a theologian, and that is what he was. This obvious biographical fact needs to be underlined at the beginning, however, 2 since it has often since been lost sight of in treatments of his thought. The reason for this is that Aquinas also developed a powerful, innovative, and comprehensive philosophy which has proved to be at least as perennial, if not more so, than the theological synthesis that it was originally designed to serve. His followers have kept both strains of his thought alive until this day, but not always combining the same dual expertise. Theology and philosophy have since become more distinct, and as each has fragmented into sub-disciplines of academic specialization, it becomes harder and harder for anyone to master the thought of Aquinas as a as evidenced by the whole. Yet grasping the whole is essential to grasping the part, master work of Aquinas's mind: his Summa theologiae. You cannot understand any part of the Summa unless you understand its place within the whole, and much violence has been done to Aquinas's thought by abstracting it from the larger context in order to present it in discrete units. Buch (fremdspr.) Brian J. Shanley gebundene Ausgabe, Springer Netherland, 31.01.2002, Springer Netherland, 2002<

ISBN: 9781402000782

The Thomistic tradition takes it name from the thirteenth-century religious thinker and saint who is its source and inspiration: the Dominican Friar Thomas 1 Aquinas. Aquinas understood h… Meer...

The Thomistic tradition takes it name from the thirteenth-century religious thinker and saint who is its source and inspiration: the Dominican Friar Thomas 1 Aquinas. Aquinas understood himself to be a theologian, and that is what he was. This obvious biographical fact needs to be underlined at the beginning, however, 2 since it has often since been lost sight of in treatments of his thought. The reason for this is that Aquinas also developed a powerful, innovative, and comprehensive philosophy which has proved to be at least as perennial, if not more so, than the theological synthesis that it was originally designed to serve. His followers have kept both strains of his thought alive until this day, but not always combining the same dual expertise. Theology and philosophy have since become more distinct, and as each has fragmented into sub-disciplines of academic specialization, it becomes harder and harder for anyone to master the thought of Aquinas as a as evidenced by the whole. Yet grasping the whole is essential to grasping the part, master work of Aquinas's mind: his Summa theologiae. You cannot understand any part of the Summa unless you understand its place within the whole, and much violence has been done to Aquinas's thought by abstracting it from the larger context in order to present it in discrete units. Books > Philosophy Hard cover, Springer Shop<

2001, ISBN: 9781402000782

[ED: Buch], [PU: SPRINGER NATURE], Neuware - This volume provides the first comprehensive treatment of the central topics in the contemporary philosophy of religion from a Thomist point o… Meer...

[ED: Buch], [PU: SPRINGER NATURE], Neuware - This volume provides the first comprehensive treatment of the central topics in the contemporary philosophy of religion from a Thomist point of view. It focuses on central themes, including religious knowledge, language, science, evil, morality, human nature, God and religious diversity. It should prove valuable to students and faculty in philosophy of religion and theology, who are looking for an introduction to the Thomist tradition. -, DE, [SC: 0.00], Neuware, gewerbliches Angebot, 241x161x34 mm, 240, [GW: 800g], PayPal, Kreditkarte, Offene Rechnung, Banküberweisung, Offene Rechnung (Vorkasse vorbehalten), Internationaler Versand<